الجمعة 5 ذو الحجّة 1439
Friday Dhul-Hijjah 5 1439
Friday 17 August 2018

TAQIYYA: WHY A SHIA CAN NEVER BE BELIEVED...

Taqiyya means to conceal, to lie, to deceive, to deny, to camouflage the truth and to double speak etc. Never admit a truth, never surrender a corrupt belief, never show your true self, hide like a lizard, act and re-act like a chameleon, change your colours to match your situation – this is Taqiyya. It is a fundamental belief of all Shias.

This is clearly proven from their following Kitaabs:

“From ten parts of Deen, nine parts of the Deen (the Shia Deen) depends upon Taqiyyah.” (Usool -e Kafi, part 2, Kitaabul Imaan wal Kufr, Babut Taqiyyah, line 5)

In another narration in Al-Kafi, we read: “The Imam mentioned that the most beloved thing on the surface of earth is Taqiyyah.” (Usool -e Kafi, part 2, Kitaabul Imaan wal Kufr, Babut Taqiyyah, line 12, Riwayah 4, p.217)

“The Imam has mentioned that Taqiyyah is the coolness of his eyes.” (Usool-e Kafi, part 2, Kitaabul Imaan wal Kufr, Babut Taqiyyah, line 1, Riwayah 14, p.217)

The fifth Infallible Imam of the Shia, Abu Jafar, says: “Taqiyyah is from my religion and the religion of my fathers; whoever doesn’t have Taqiyyah doesn ’t have Iman.” (Al-Kafi, Chapter Taqiyyah, Vol. 2, p.219)

From the above it is very clear that no matter what a Shia may say, he can never be trusted to speak the Truth. To him lying is Thawaab.

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THE HADEETH CORNER

2-8-2018

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ عَبْدٍ يَمُوتُ لَهُ عِنْدَ اللَّهِ خَيْرٌ، يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا، وَأَنَّ لَهُ الدُّنْيَا وَمَا فِيهَا، إِلاَّ الشَّهِيدَ، لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ، فَإِنَّهُ يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا فَيُقْتَلَ مَرَّةً أُخْرَى ‏"‏‏

Narrated Anas bin Malik Radiallahu Anhu

The Rasulullah Sallallahu Alayhi Wasallam said, "Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's Cause)."

Bukhari

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