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Salaah Times

 
MUT’AH PDF Print E-mail

MUT’AH

Shia’ahs accuse the Ahlus Sunnah of prohibiting Mut’ah which they assert is lawful. The Ahlus Sunnah says that in the early age of Islam, Mut’ah was lawful, but was prohibited later as was the case with liquor as well as some other practices. Elaborating on the practice of Mut’ah (temporary marriage), Imaam Nawawi (rahmatullahi alayh) states in his Sharhul

Muslim: "Al-Maazari said that Mut’ah was permissible in the initial stages of Islam. Authentic Ahaadith confirm that it (Mut’ah) was abrogated. Ijma (consensus) has been enacted on its prohibition. Only a group of innovators has opposed this prohibition. These deviates (i.e. The Shi‘ahs) have clung to narrations (which permit) this practice. However, in these narrations is no proof for their contention because this practice has been abrogated." Mut’ah was initially permissible. Later, Rasulullah (sallallahu alayhi wasallam) prohibited it. “Abu Umais narrates from Ayas Bin Salmah. He narrates from his father who narrates that Rasulullah (sallallahu alayhi wasallam) permitted Mut’ah during the year of (the battle of) Autaas for three days. Then he forbade us from it.” (Saheeh Muslim)

In another Hadith reported in Saheeh Muslim, Rasulullah (sallallahu alayhi wasallam) said:

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A MURTAD IS PUNISHED PDF Print E-mail

A MURTAD IS PUNISHED

During the time of Rasulullah (sallallahu alayhi wasallam) there was a man who used to write the Qur’aan while it was being revealed. He always recited Surah Baqarah and Surah Aal-e-Imraan. Whoever recited these Surahs regularly was regarded as a buzrug (saint) by the Sahaabah.

This ‘buzrug’ was overtaken by the calamity of kufr. He became a murtad and joined the ranks of the mushrikeen. Rasulullah (sallallahu alayhi wasallam) said: “The earth will not accept him.” Hadhrat Abu Talhah (radhiyallahu anhu) narrated that he went to the place where this murtad had died and found his body decomposing on the surface of the earth.

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HADHRAT FAATIMAH AND PURDAH PDF Print E-mail

bout six times. I then had to leave. Later we were informed that he had died. Why was he swearing so much? What should we recite to save ourselves from such a calamity?
A. Once a Wali went with a group of his mureeds to visit his neighbour who was on his deathbed. When people were making talqeen of the Kalimah to him, he would respond: ‘Ten, eleven’, etc.’ He continued to utter numbers until he died in this manner without the Kalimah on his tongue. The Wali was greatly grieved. He then informed his mureeds: “This man was totally engrossed with his money. Night and day he was absorbed in making money and counting it. He had no thought for this Day of Maut. He thus left this world without the
AWAKE RAMADHAAN 1436 / JUNE – JULY 2015
- 93 -
Kalimah, and with his money on his tongue. If you all want Allah’s Name to be on your tongue effortlessly when Maut arrives, then keep it moist with Thikrullah as Rasulullah (sallallahu alayhi wasallam) said: “Your tongue should forever remain moist with the Thikr of Allah.”
A person usually leaves this world with the words which were generally on his tongue. Since this person was addicted to uttering the vulgar words, he departed from the world with the evil abuse. May Allah Ta’ala forgive him and save us all from such calamities. People generally die as they lived, and they will be resurrected in Qiyaamah with those whom they loved and emulated.

HADHRAT FAATIMAH AND PURDAH

HAYAA (shame and modesty) are integral parts of Imaan, hence Rasullullah (Sallallahu alayhi wasallam) said:

“Hayaa is a branch of Imaan.”

Hadhrat Faatimah (Radhiyallahu Anha) excelled in the qualities of shame and modesty.

Her observance of the highest form of Purdah (seclusion and concealment from males)

indicates the strict demands of Islam regarding the observance of Purdah. Once, Hadhrat

Ali (Radhiyallahu Anhu) asked Hadhrat Faatimah (Radhiyallahu Anha): “What is best for

women?” Faatimah (Radhiyallahu Anha) replied: “They should not gaze at men nor men

at them.” When Rasullullah (Sallallahu alayhi wasallam) heard this reply of Faatimah

(Radhiyallahu Anha) he (Sallallahu alayhi wasallam) approved of it and made Du’aa for

Faatimah (Radhiyallahu Anha).

In one Hadith it appears that upon hearing this reply of Faatimah (Radhiyallahu Anha)

Rasullullah (Sallallahu alayhi wasallam) said: “Faatimah is part of my flesh.” This

answer of Rasullullah (Sallallahu alayhi wasallam) indicates the correctness of the answer

and that it was exactly the view of Rasulullah (Sallallahu alayhi wasallam).

Read more...
 
ISLAMIC EDUCATION FOR FEMALES PDF Print E-mail

THE MEANING OF SHUKR

“Verily, if you express shukr (i.e. are grateful), then most certainly I (Allah

Ta’ala) shall increase for you (My bounties), and if you are ungrateful then

(know) that verily, My Athaab (Punishment) is most severe.” (Qur’aan)

Every creation of Allah Ta’ala, whether animate or inanimate, and whether abstract or

physical, has a body (external form) and a soul (Rooh). The external form of Shukr or

gratitude for the limitless bounties of Allah Ta’ala, is verbal expression (with the tongue)

of Shukr. However, if verbal Shukr is unaccompanied by its Rooh, the Shukr is

defective. It will be like a lifeless body.

True Shukr is to utilize the bounties of Allah Ta’ala correctly in the way Allah Ta’ala

has commanded.

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Teachings of Hazrat Moulana Maseehullah PDF Print E-mail
Sayings of Hazrat Moulana Maseehullah Khan Saheb - Sayings of Hazrat Moulana Maseehullah Khan Saheb

The verses of a certain poet appealed much to one buzrug. Being enamored with the poetry, the buzrug set out to meet the poet. On reaching the poet’s home he was informed that the poet was at the barber. When the burzug arrived at the barber-shop he was shocked to see that the barber was busy shaving the beard of the poet whom this buzrug had so admired. The buzrug exclaimed.:

What! Are you shaving your beard?

The poet replied:

Yes, but I am not shaving (hurting) the heart of any one.

Immediately the buzrug answered:

In fact, you are cutting at the heart of Rasulullah (صلى الله عليه وسلم )”

In other words, your claim of not hurting anyone’s heart is false. You are guilty of wounding the heart of Nabi-e-Kareem (صلى الله عليه وسلم ) by shaving your beard. Think of the pain and grief which your action will bring the blessed heart of Rasulullah (صلى الله عليه وسلم ) when your deed is presented in his court. In spite of this, you have the audacity to say that you are not hurting the heart of anyone! On hearing this reply of the buzrug. The poet was overwhelmed by a condition of ecstasy. He repented for his misdeed.

 


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